Thursday, February 08, 2007

Sacrifice and Salvation in The Chronicles of Narnia and Pan's Labyrinth

Religion is a central theme to both Pan's Labyrinth and The Chronicles of Narnia (The Lion, the Witch, and the Wardrobe). With respect to the latter, C.S. Lewis stated that one of his motives for writing the Narnia series is to instill Christian ideology in the minds of young readers. This ideology is projected through the character of Aslan, the King of Narnia. Aslan, though a benevolent ruler, is, nevertheless, "not a tame lion." Besides being valiant, he also reveals his gentler side. The children immediately take to Aslan, obeying his commands while trusting his judgements. Aslan comes to their aid in times of trouble and allows the children's own natures to flourish. Under Aslan's guidance, the children have a chance to test their own faith and bravery, win the favor of the Narnians, and finally rule as Kings and Queens of Narnia. By his ability to create the land of Narnia, enable animals to speak, and act as a guarding for the children, Aslan functions as God. This God is distinctly Christian in that Aslan resembles a Christ-like figure, especially when he sacrifices his life to save the life on another, and thus, save all of Narnia. When the White Witch demands the Narnians to turn in Edmund, the erring Pevensie sibling, for having made false promises to her, Aslan makes a pact with the White Witch to go in Edmund's stead. The White Witch, who is all the more eager to destroy Aslan, immediately agrees since she also fears Aslan's powers. Both Susan and Lucy stare in horror as Aslan is tortured, humiliated, and brutally murdered by the White Witch and her accomplices. However, just as the children mourn for his loss, a miracle happens and Aslan comes back to life. In other words, he is resurrected. He explains to the children that he is able to come back to life because he was innocent to begin with, and had given his life to protect the life of another (in this case, Edmund, whose own innocence he believed in). Aslan asserts that the White Witch, oblivious to the power of love and sacrfice, could weave no spell that could destroy him. Thus, Aslan returns to life and helps to save Narnia.

This notion of Christian sacrifice is also hightlighted in Pan's Labyrinth. Unlike in The Chronicles of Narnia, however, a 12 year old girl functions as a Christ-like figure in this film. She seems to be everything Aslan is not, for she is not male, mature, or strong. Ofelia is thin, wan, neglected, lonely, dreamy, and sensitive. Everything one would not expect in a typical hero. But despite that, she finds the Labyrinth and sets out on a journey to eventually find peace. In the process, she proves her bravery and wisdom. Furthermore, she asserts her belief in faith: she believes in the goodness of Pan's words; she believes in order and harmony; she believes in love and beauty; she believes that goodness will prevail over evil. Like Christ (and Adam), she shows that she too can succumb to temptation. She eats the "forbidden fruit", but later, given the chance to repent for her sins, realizes the extent of her folly and is more zealous in her "faith" (in heeding Pan's words in this case). Although her faith is tested several times, the crucial act occurs towards the end of her journey, when Pan asks her to surrender her new-born baby brother. At this moment, Ofelia finds herself within inches away from attaining her dream. Pan tells her that if she were to obey him, she would no longer suffer under the commands of Vidal's dictatorship, for she would then be transported to her magical kingdom where there would be only peace. Despite the temptations associated with this offer, Ofelia refuses to hand over her baby brother on account of her love for him. She could not bear to have his blood shed in order to attain her dream. She was prepared to save his life rather than her own. Ofelia's sacrifice at the end of the film allows her to transcend the world of mortals. Pan reveals to her that she is the rightful Princess because she distinguished herself through the noblity of her actions, especially with regard to the sacrifice. She cared deeply for the baby and it was vital that a true Princess knew what it was to love another, to give your life to save another's. In the end, we see that Ofelia too is resurrected: she returns to life and is said to have had a peaceful reign for many, many years, adding beauty and love to the world of mortals.

Through the use of Christian imagery, both The Chronicles of Narnia and Pan's Labyrinth show the importance of sacrifice as a means of salvation, teaching the children and other viewers alike that the concept of sacrifice is central to Faith, and that the sincerity of love is what will sustain us in the end. However, it is worth noting that in both these films, strict adherence to Scripture is not maintained. Both these films make use of fantasy. In both, Christianity coexists with something fantastical, primitive, almost Pagan. The world of Narnia is filled with other creatures from mythology, and so is the world of Pan's Labyrinth. Thus, both films show that sacrifice is not only a central element to Christianity, but that it is vital to all types of religions, both the modern and primitive. Furthermore, both films show that it is indeed possible to mix the Pagan and the Christian.

2 comments:

Cristina said...

What an interesting post. It's been a delight to read it. And thank you for comparing these two films I'm now very curious about. I'll have to get round to seeing them.

I'm not all that familiar with biblical texts but the bit about about Ofelia denying to surrender her baby brother reminded me of Abraham - because it was him, right? - about to willingly sacrifice his own son to God. In this case it was God who stopped him, while Ofelia had it in herself.

mysticgypsy said...

Yes! You are right about the allusion to Abraham's sacrifice.
Since Ofelia didn't surrender her brother, she also has traits of the Trinity within her--for she is both Christ and the Father in one.

It's fascinating!