Showing posts with label Women's Literature. Show all posts
Showing posts with label Women's Literature. Show all posts

Monday, November 02, 2009

The Artifice of a Manless World: A. S. Byatt's "The Children's Book" and the Perils at Women's Colleges

A.S. Byatt's "The Children's Book," is set at a time when college education for women was just beginning to take shape. Two of the female characters--Griselda Wellwood and Florence Cain--attend Newnham College in Cambridge while other characters like Dorothy Wellwood and Elsie Warren find alternate ways to gain the education that enables them to build careers. This novel explores the ambiguities surrounding women's education and questions the ethics built into women’s education system. Although the setting is early twentieth century, I believe many of the issues explored are relevant to the present day.

It is crucial to ask the significance of Byatt’s work: is it merely a quasi-historical narrative to be shelved on the “women’s history” aisle, or is it a cautionary tale—much like a fairy story—that is supposed to warn women about the perils they are in. If the latter is true, then what type of women is the target population? Is it western women or women of color living in the west? Is it women in developing countries? Is it women in a chiefly patriarchal cultural system?

The themes relating to women’s education explored in the novel resonated strongly with me as I am not only a graduate of an elite women’s college, but a subaltern taught under the British system.

Speaking of college women, Griselda Wellwood remarks to Florence Cain:

"I feel a lot of incompatible things. I feel I must think or I'll go mad. And then I think of those colleges full of women--knitting, I imagine them, and flower-arranging, and drinking cocoa. And I think, is it like taking the veil, which is an idea that's always given me the horrors. Unhealthy, part of me says. And part of me says it is all secretly exciting. New. Doing things women haven't done, aren't expected to do. Things brothers take for granted...one would be a new kind of human being--" (495).

I was motivated to apply to women’s colleges because, like Griselda and Florence, I wanted to concentrate on academics without competing with traditional female duties like marriage. I wanted to nurture my feminist leanings and fight against sexism in my society. I thought college would enable me to “do things women haven’t done” (the women in my society, at least.)

It was only later, after graduating, that the reality of what I had chosen dawned on me. For Florence, however, it came early, for Byatt tells us that, "Florence was in a turmoil…And she did see her future as, perhaps, the choice between thinking and sex." (495).

I had chosen to think and before I knew it, four years of my youth flew by, as I abstained from the society of men. Men were scarce at my college and the only ones you would see on campus were men you could not have: boyfriends, fathers, and rarely brothers. Like many a young woman brought up in a traditional home where one needed to “save face” and where a liaison outside of marriage in inappropriate places was forbidden, I had no desire to party the night away in a raunchy frat or risk being date-raped in a bar. In America, unlike other commonwealth nations, communities from my cultural group were hard to come by. As a result, there weren’t enough opportunities to meet men the proper way: in dinners surrounded by chaperones (old aunties) or a quiet event in a religious center. I also was not terribly drawn towards the men who were different from me. I did not even have the opportunity to pick.

When Florence and Griselda discuss their future with Dorothy, who knew "exactly what she wanted" as she was going to be a doctor, Griselda notes that "she half-desired to spend the rest of her life in this College--largely because here she could call her life her own, and do what she wanted to do, which was to think..." (525).

I, too, thought I wanted to get a PhD and work in a liberal arts college—albeit women’s college—and inspire a future generation of young feminists who will change the world. But then I thought: what world will they change? For I wished to do that and the only path I have open is academy if I chose to get a PhD. I knew a PhD didn’t suffice, as Florence remarks to Griselda: "But is this enough, all these earnest women, and timid girls and the artifice of a manless world?"

In another instance, talking to Julian Cain, who questions her if she will settle in Newnham and study for the rest of her life, Griselda alludes to Florence’s point by remarking, "I cannot make my mind up. Sometimes I think a women's college is like the tower Rapunzel was shut in, or even the gingerbread cottage. I don't want to become unreal. Do you know what I mean? I think it is different for men." (537).

Florence and Griselda are both correct in noticing how the women’s college is nothing but “an artifice of a manless world.” I learnt too late how much of an artifice a women’s liberal arts college really is. True, there were opportunities to form strong bonds with women but I believe it could be formed anywhere. I, certainly, would naturally gravitate towards women because that’s what I feel most comfortable with. Having been taught to stay away from men, one becomes expert at forming bonds with women for companionship. Excluding men from women’s colleges creates an artificial world, especially for those women like me who have to go out into the real world and acquaint themselves with men’s ways and may not be able to cope for they were never given the opportunity to mingle with men in that capacity prior to going to college.

I believe, as Florence notes correctly,

"The truth is...that the women we are--have become--are not fit to do without men, or live with them, in the world as it was. And if we change, and they don't, there will be no help for us. We shall be poor monsters, like Viola in Twelfth Night, or Miss Harrison's harpies and gorgons.” (526).

I know now that I cannot do without men, even though I pretended it was possible, or that I could wait until a man will come along who would know the woman I have become. The biological clock waits for no (wo)man. College does not tell you that, hence adding to the artifice. It is so focused on making you smart that it overlooks developing you—especially the shy, subaltern you—as a romantic partner. Even good, respectable men in my community want young wives, not one that is bohemian, seeking self-fulfillment at the expense of her age. Add to that the present economic crisis, when women who pursued the development of their minds and chose dead subjects as their majors found themselves unemployable. There is hardly a sadder sight than a single woman in reduced circumstances, unprotected and alone. While this seems to be something Austen’s Mr. Knightley would take pity upon, the modern world cannot shut a blind eye either. Indeed, for many women, penury is a real threat to forming an alliance by marriage. A woman without connections or fortune is the worst of the lot. Unlike a 19th century governess who can teach and thereby employ her talents, the poor woman nowadays is lucky if she can scrape floors and diaper other people’s babies.

College does not shield Florence from temptations, however, for within a year, she falls pregnant with an older man's child, and marries another man. Florence escapes college and finds fulfillment in her baby and marriage while taking classes from a tutor. She does not regret leaving college.

Griselda, on the other hand, continues her studies and eventually becomes a research student at Newnham while warding off any idea of romance. Griselda finds that her degree in History, with a concentration in German fairy tales, is useless. She later trains as a nurse and assists in the war efforts. In the end, we see that "Griselda had become fixed, efficient and almost spinsterly as the war went on. [Her mother] was almost resigned to seeing her close herself into a college." (675).

Thus, Byatt ends her novel by showing the options open to women who pursue an education: Florence leaves college to raise a baby; Griselda is set towards a “spinsterly” career as an academic; Dorothy saves lives on the battlefield; Elsie marries and thus has no need to work (teach). Each of them is fulfilled in a different way and neither is fulfilled in both an intellectual and romantic manner. It appears that education is not compatible with family life.

It serves to question how far we have come in the 21st century. Although we have female doctors who raise children, they have a spouse who helps. If men do not change and adapt to women’s changing roles in society, women—those that desire men, that is—cannot be fulfilled.


Friday, October 16, 2009

Bright Star Movie Review

I had high hopes for this movie, but I must say, now that I've finally watched it, that I was rather disappointed. I thought it would be just as mesmerizing and emotionally compelling as "The Piano," but I found it lacking as a substitute for that former masterpiece.

First, what I found troubling about this movie is that there was little or no friction. By friction, I mean conflict. I just didn't see what the two lovers were so afraid of (besides their nebulous feelings for each other). Fanny's mother is not overbearing and I didn't notice any significant perils in their relationship. In "The Piano," Ada and the men in her life were mysterious and there was such a sexual charge in their encounters together. One is drawn to Ada's story because she is exceptional: she is mute, repressed, and rebellious. "Bright Star" does not really contain exceptional material. In simplest terms, it is a boy-meets-girl tale of first love set in 19th century.

Next, the acting didn't draw me so much. Abbie Cornish was a wonderful actress, however, and I do think she made full use of her role. However, her role wasn't complex enough and I think it could have been written better. Cornish was very expressive, but because there wasn't an explanation of the conflicts (if there were any to begin with) she had to overcome, we didn't know how to place her emotions. For example, her mother seems rather liberal in allowing her to mix with the young Keats rather than fear for Fanny's standing in society. We also don't know anything about her family: there's no indication about Fanny's family's class and wealth. With regard to acting, Ben Whishaw delivered a good performance as Keats and I think I shall remember the poet based on my impression of Whishaw. Still, there was an uncertainty in his portrayal. I wonder to what extent this had to do with the character and what extent it had to do with the actor playing the character. This question would have been clarified if we had been given a better introduction regarding the conflict and setting of the story. As far as the other actors are concerned, they were unremarkable, nothing but "types" rather than rounded characters with unique and realistic conflicts. Again, all the main characters in "The Piano" are unique, unforgettable, and very complex (and I am a Victorian/Postcolonial scholar).

As the movie did not have a proper conclusion regarding Fanny, it negated the centrality of her character in the movie, if not the title. At the end of the movie, we see Fanny cutting her hair, wearing mourning clothes and walking out on the heath as her brother follows her. The writing on the screen blandly notes that Fanny was seen walking on the heath and that she never forgot Keats. It does not contain any statement about how she survived, how she continued living, and how crucial she was to the remembrance of Keats--essentially, for the reason Campion made this movie in the first place. It is as if the story ended just as Keats' life ended, and indirectly, as if Fanny's life ended with that too.

I wanted to see more about Fanny as a woman. I especially wanted to see more of her sewing because I think that's where the real jewel of the story lay. Sewing is given prominence at the beginning of the movie, when Fanny emphatically defends the act of sewing and tells Keats that it is inferior to writing poetry and that she can make a living from sewing while Keats can barely do that from poetry. What appears to be a promising theme in this film is soon aborted and after about the first quarter of the movie, it disappears and I forgot that Fanny was a great seamstress. I was disheartened to see that Fanny swears that she will not sew anymore when Keats leaves her: this is unlike Ada, for whom playing the piano is visceral.

In "The Piano," the message was that women needed to be free, that silence can be a power, that starting life in a New World involves honoring and discovering artistry. But in "Bright Star," the point seems to be that young people fall madly in love (very cliche), that poetry is drawn from real experience, and that death can come at any time. Um...right. So what else is new?

But I will admit that the film had many virtues, besides the few I alluded to earlier. For example, some film techniques and cinematography worked. The close up of the actors' faces that allowed the viewer to discern their physiognomies and thereby discern their inner turmoil; the jarring contrast created by the continuous juxtaposition of light and dark, shown through the contrasting colors of fabric used in the costumes and lighting in the room contrasted with the dreariness of the landscape outside; the reading of the poetry, the lilting quality of the voices, the "sensuousness" of imminent death.

Overall, I wanted to love this movie, to rate it as exceptional, as I did its predecessor. A strong supporter of Campion's work, I expected this film to delve deeper into feminism and art, and as a consequence, am perhaps a harsher critic of this work. A little more conflict and better set up could have helped this film truly shine as the star in its title.

Rating: 3.5/5 stars.



Tuesday, June 26, 2007

Scandalous Virtue in Elizabeth Gaskell's Wives and Daughters

"But sometimes one likes foolish people for their folly, better than wise people for their wisdom."--Elizabeth Gaskell, Wives and Daughters (1865)

Elizabeth Gaskell's last novel was a delight to read, and I am only sorry that she never lived to finish it. Although the ending seems clear, I would still have wished to drink more of Mrs. Gaskell's prose, until the very last drop. The writing, thought not dense, had enough wit to hold the reader's interest. The plot, like the writing, can seem unremarkable on the surface. But a closer look beneath the surface is all that's needed to see contradictions.

The novel is, essentially, a story of relationships, and this is what makes it timeless. We can all relate to feelings of filial affection, parental intrusion, neighbors' reproofs, and sibling rivalry. While Molly appears to be a docile, sheltered girl, we know that this isn't really case. She has lost her mother, a traumatic experience for any child, although how much it has affected her isn't clear until much later. Her father, Mr. Gibson, marries another woman when Molly is seventeen and just on the cusp of adulthood. When the new Mrs. Gibson and her daughter arrive, that is when Molly's (seemingly) idyllic life is about to be turned upside down. Molly learns the nuances of social conduct. She learns to balance her own moral integrity with the social restraint that is required. She also forms new relationships with the Cumnors and the Hamleys, and her behavior brings her just rewards.

In the DVD's commentary, one of the crew members remarked something to the effect of: "Molly is like the sun, with everything else fanning out from her". I wondered how much of this was true. I think it is true that Gaskell meant for Molly to be the heroine. But what I find more interesting are the peripheral characters. They are more complicated, well drawn characters than Molly. In fact, without them, Molly's character would lose much of the luster that she is credited for.


As Mr. Gibson says in the opening lines quoted in this post, I think it is the "foolish people" in this story who steal the show. There's Osborne, who trangresses beyond all the bounds expected of him, and whose actions accelerate his doom. When Osborne marries a girl far beneath him, and fails in his examinations, he questions his worth in the eyes of his proud father. Even when his mother, Mrs. Hamley, lies on her deathbed, Osborne still fails to confess to her. His relationship with his father deteriorates as his marital relationship bears fruit. As Osborne worsens, his wife gives birth to their son, and the child blossoms in health and vigor. Already there is a sense that the old order is breaking down. The Hamleys' station in the social ladder, as Squire Hamley knows it, will no longer be the same. The aristocracy will be replaced by a new class, and in fact, one that includes foreigners, as Aimee comes to live at Hamley Hall. The 'old order' also includes old ways of social behavior, and virtue. It is implied that it is no longer a world full of innocence, but is rather one ripe with dangers--the dangers of change. Osborne's world of poetry is now being replaced by one of science: the days of chivalry and arthurian Romance will give way to enlightenment's Rationality.

Osborne's female equivalent is Cynthia. Cynthia's place in the moral spectrum is even more ambigous than Osborne's. She is, nevertheless, very interesting, and we are meant to like and sympthize with her, like Molly, the heroine we are rooting for. Cynthia is, by all appearances, a coquette, but she isn't a simpleton. Throughout the novel, Molly and Mr. Gibson praise her for her wit. She is kind to Molly and Mr Gibson is fond of her. She is vivacious and lively. Furthermore, she listens with enthusiasm. She is not immune to vanity, however, and that does threaten to ruin her. We find ourselves interested in her "imbroglio", just as much as we find ourselves immersed in Osborne's.

Though raised, like Molly, by a single-parent, Cynthia has had a less sheltered life, which speaks to the status of women in nineteenth-century. Unlike Mr. Gibson who can practice medicine and protect his daughter, Cynthia's mother, Hyacinth, could not do any such thing. The only respectable path open to her was to work as a governess, which meant she had to leave her daughter behind in a school. As Margaret Forster has shown in 'Lady's Maid', it must be very difficult for a woman to secure employment if she had a child of her own. Unsupervised, Cynthia has only herself to turn to for moral guidance. Her mother, occupied with earning her keep, and open to flattery and admiration herself, cannot provide that guidance to Cynthia. So Cynthia falls prey to others' good opinion of her: she craves attention constantly, although she cannot "love deeply " as much as Molly.


Cynthia attracts attention simply by being young, beautiful, and interesting. Young men fall for her more for her beauty than for her wit. They imagine Cynthia as the paragon of womanhood, instead of seeing her for who she is. This masculine definition of her is precisely what she must escape from, but in the absence of a network of women to teach her manners, as Molly has, she becomes a victim. Cynthia is a creation of male fantasies: she is everything men want, and yet, they cannot have her faulty. They elevate her, even when she is fickle, they refute her, even when she says the truth. And as men flock to her, she is blamed for attracting them. Mr. Preston gets aggressive about his demands, even though she keeps refusing him. And Mr. Gibson is unsympathetic to her at one point. While it is easier to forgive Osborne for his scandalous marriage, it is harder to forgive a girl for entangling herself in scandal. This just shows how women can be pliant: Aimee is "sweet and submissive" and so easily controlled, while it is harder to believe that a woman could control a man (e.g. if Cynthia or Molly could control Mr. Preston's apparent vulgarity). Although Cynthia does not love Roger very much, he still pursues her, believing in the image of her instead of the reality. In the end, it is by acknowlegding her fickleness to Mr. Henderson that she gains a partner who now accepts her for who she is. Having learned her mistakes, she vows that she will "place her own happiness before anyone else" in choosing a husband.

If scandal has virtue, we see it in Molly's coming-of-age. Though at the start Molly is inexperienced to matters of sexuality, she changes towards the end. Though docile and proper, and in some ways invisible compared to Cynthia, it is Molly who holds the two biggest secrets at the heart of the novel. She is faithful to her promises of secrecy, and we wonder what would have happened if she acted differently: if she had confessed to Squire Hamley, would Osborne still be alive? If she has confessed her love for Roger, would he still have fancied Cynthia for two years? If she has told her father the truth about Cynthia, would Mr. Gibson have doubted her?

It is important that these secrets pass through Molly because they are necessary for her growing up, for her own "awakening". By knowing Osborne's past, she is aware of a passion that trancends filial duty. Early on, Molly was compared to a little French girl, and this echoes later in the novel, when Molly contact Osborne's French wife, and the two grow close.

Through Cynthia's actions, Molly sees the sincerity and falshood in romantic attachments. She also becomes aware of her love for Roger. She sees that her love for him is constant. His love for Cynthia is steady while Cynthia's wavers. Molly also has a chance to act bravely on behalf of another, to take actions into her own hands, when she helps Cynthia to stave off Mr. Preston. At the same time, she learns that Mr. Preston is not wholly bad. Being in company with Cynthia throws Molly into Mr. Preston's way, which symbolically throws her in the way of sexual awakening.

Finally, it is important to note that towards the end, Molly behaves very much like Cynthia. She is sophisticated, witty, and plays hard-to-get, albeit unintentionally. Molly's earnestly talking to another suitor makes Roger jealous, prompting him to pursue her. The more she resists him, the more he is drawn to her. When Molly falls ill, Roger pays attention to her, in very much the same way he paid attention to Cynthia when she was in low spirits. As Molly grows up in the midst of scandal, and as matters are resolved for the other characters, the novel shows that scandal holds a virtue--a different virtue than one defined by conventional (masculine) terms.

*Pictures credit: Masterpiece Theater

Thursday, June 14, 2007

The Lawyer and the Leech

Among the many themes coursing through Dickens' Bleak House and Hawthorne's The Scarlet Letter, the theme of the forbidden love affair takes center stage in both novels.

The Scarlet Letter opens with Hester Prynne, holding an infant at her bosom, standing on a pedestal before the villagers and magistrates who question her regarding the father of her illegitimate child. She refuses to answer such a question and goes on to live a secluded life with her baby girl, Pearl, so that she may pay penance for her 'sin'. However, despite removing herself from the public eye, she is never free from scrutiny, especially from the watchful eyes of her ruthless husband, Roger Chillingworth. The person who shares her 'crime' of adultery is also never far away, and ridden with guilt and remorse, his secret slowly consumes him.

The instigator of wounds in Arthur Dimmesdale, the Puritan preacher who struggles with his love for Hester and his duty towards his faith and community, is Hester's lawful husband, Roger Chillingworth, who claims that he is a physician familiar with herbal remedies. Instead of curing the preacher, who complains of heart troubles, he sets out to do the opposite. As he is aware of his wife's secret, he leaks the information to the preacher by and by in a subtle manner, so that the preacher, naive and unsuspecting, begins to trust his physician and blame himself for his weakness. Eventually, the physician has so much control over his patient that, like a parasite, he gnaws at his flesh and his soul, bringing the pastor to his tragic end.

In Bleak House, Lady Dedlock, who has bottled up a similar secret of her own for many years, finds herself threatened with the risk of exposure, when she recognizes a letter written in the hand of the man she once loved, and then catches a glimpse of their child, whose existence was previously withheld from her.

Here it is the lawyer Tulkinghorn who functions as the leech. Insisting that his only concern is to protect his client, Sir Leicester Dedlock, Lady Dedlock's husband, he makes it knows to the Lady that he will stick to his word at "whatever the cost maybe to others." Once he puts the pieces of the puzzle together, he taunts Lady Dedlock psychologically and emotionally, which wrecks deeper havoc than anything physical would have done.

Though Lady Dedlock, outwardly, wears the icy reserve she has trained herself to wear for so long, inside she is full of turmoil. Only when we see my Lady in her private chambers do we realize the extent of the pain she carries within her. In the innermost corners of the house she finds a private space enough to betray a little of the emotions she keeps at bay. There she is kind to Rosa, her maid, bestowing a motherly tenderness towards that young girl. And when she is finally left to retire for the night, she is driven frantic with worry, her hair and clothes left in disarray.

But Tulkinghorn is the only other person who is a match for her. He watches her every move and sees the flutter of panic in her eyes that would be undiscernible to anyone else, even her husband. Just as she behaves calm and collected on the outside, Tulkinghorn acts as if her secret matters little to him while becoming just as obsessed with it himself. It affords him an opportunity to manipulate her according to his whims, so that she will be supple under his commands.

Both Tulkinghorn and Chillingorth are driven by a ruthless greed for power. They thrive from controlling their victims, from overpowering them, and seeing them destroyed. They are persons who dismiss the idea of personal freedom and human choice. They are self-intersted individuals, the most perverted of villains, who employ weapons of such emotional magnitude.

While Chillingworth is driven to do so primarily out of a need for revenge, Tulkinghorn's motives are not so clear. Though Chillingworth does not want Hester anymore and believes she is punished enough, he still resents her for protecting the identity of her lover so fiercely. Thus, he sets to give just deserts to Dimmesdale so that Hester will never be able to unite with him. Tulkinghorn, on the other hand, has no interests in Lady Dedlock, other than the fact that she is the wife of a powerful aristocrat, who happens to be his client. He is well aware that Sir Leicester adores his wife. I believe that Tulkinghorn resents Lady Dedlock for her power. She is "not of a great family," but has managed to marry well and carry out her duties as a Lady befitting her new station. She instills both fear and respect in other people. She is admired by high Society for her beauty and her conduct. She can dismiss her irate maid Hortense and just as soon welcome another maid, Rosa, who admires her for her kindness, all at her will. Nothing angers Tulkinghorn more than knowing that Lady Dedlock has worked so hard to mask the enormity of her past. And so, he vows to destroy her, admitting that "the power and force of this woman are astonishing!"(Chapter 41).

Though both Chillingworth and Tulkinghorn are bent on destroying their victims' reputations, Chillingworth succeeds in calling Religion into question, while Tulkinghorn's deeds are focused on the boundaries of a woman's power. Between Tulkinghorn and Lady Dedlock lies a battle of the sexes: when the Lady tries to break free fron the chains that bind her, the male, a lawyer, representing the confines of 19th century Society, is determined to bring her down. Unlike Hester Prynne, who shuns the public and meekly pays penance for her sins, Lady Dedlock is at the center of high society, and tries to bravely retain her power and her dignity until the very end. It is important to note that despite differences in their conducts, there are visceral ties that bind the two women: their daughters, born out of the same sin, are a living testament to their mothers' spirits, courage, intelligence, and endurance.

Friday, March 09, 2007

Jane Austen - why the fuss?

This interesting article about Jane Austen is worth a read! It contextualizes the discourse in Women's Literature.

Here's an excerpt that mentions the Brontë sisters:

"It's all too graceful and lacks guts, says writer Zoe Williams, who prefers those other 19th Century romantic writers - the Brontë sisters."